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Friday, 20 December 2013

problem solved

Insan par honay walay amraz wa parayshania dor honay ki kol 3 tadberay hain:
1.Dawa
2.Dua
3.Tawez
Jistarah bimari ka ilaj dawa say hota hai isitarah kai amraz mein jahan dawa asar nahi karti wahan jhar phonk say bhi faida hojata hai,
Amliyat, jhar phonk bhi doctori dawa ki tarah hai lekin fark yeh hai kay amliyat mein fitna hai aur dawa mein fitna nahi, woh fitna yeh hai kay aamil ki taraf bozrogi ka khyal peda hota hai kay yeh koi bari azeem pakiza hasti hain aur doctor ki taraf bozrogi ka khyal nahi hota woh to aam insan hai, awam amliyat ko zahiri tadber samaj kar nahi kartay balkay asmani chez samaj kar kartay hain, jab onka koi kam amliyat say nahi hota to aamil ko jhota, fraud, jali ya thag peer samaj lia jata hai, dosri jaga international media jahan islam kay peechay pari hai mazhab ko kharab karnay kay liay same isitarah yahan bhi media behoda programs t.v par dikha kar logon ko yeh show karna chahati hai kay in rohani oloom ka koi wajood he nahi sab kuch fraud hai sab kuch jhoot hai aur jo log yeh kam kartay hain woh fraud kar kay logon say pesay lekar kha jatay hain aur logon ko fool banatay hain, han yeh baat to hai kafi log thag aur fraud bhi hain mashray mein jo istarah kay behoda kam kartay hain magar iska matlab yeh nahi sabi he aysay hain ya ilm galat hai, in fraud jahil logon ki waja say jo sachay ilm karnay walay hain woh bhi badnam hojatay hain aur rohani oloom par logon ka yakin aur aitebar oth jata hai aur media ko moka mil jata hai woh aur ziada barh jarh kar yeh sabit karnay ki koshish kartay hain kay rohani oloom aur rohani ilaj sab galat aur fraud hai log bas tohmat aur weham ka shikar hotay hain ya nafsiati bimari hoti hai onko wagayra, istarah ki batain keh kar woh logon ko rohaniat ki taraf say hata detay hain yahi waja hai kay amliyat aur taweez wagayra kay kam kay mutalik awam kay akaid boray hain,

Rohani Amliyat kistarah Ejad hoay?
Rohani amliyat 2 tarah say ejad hoay hain 1.Aklan 2, Naklan,
Aklan yehni soch, ghor aur akal say koi amal karna jesay sahi bukhari sharif mein aak wakia likha hai kay chand sahaba karam(r) safar mein thay onka gozar aak gao say hua, in gao walon nay onko khana tak na khilaya, wahan itfaq say kisi shaks ko saanp nay kat lia, aak shaks onkay pas aya aur pocha kay kya tum logon mein koi mantar parhnay wala hai jis say saanp ka zehar otar jay, aak sahabi nay kaha kay mein dam karna janta hon aur woh shaks osay mariz kay pas lay ghay aur os sahabi nay surah fateha parh kar dam kia aur os shaks ka zehar otar gaya aur woh bilkol thek hokar beth gaya, jab yeh wakia nabi pak(s.a.w) ko bataya gaya to Nabi pak(s.a.w) nay moskara kar sahabi say pocha kay tum ko kesay malum kay surah fateha saanp kay zehar ko dor karnay ka mantar hai? sahabi nay kaha kay mujay os shaks ko takleef mein tarapta dekh kar bohat dokh sa hoa aur mujay laga kay woh shaks isitarah tarap kar mar jay ga agar onko saanp kay zehar ko dor karnay wala shaks na mila to, mujay Quran pak ki ayat surah fateha ka khyal aya mujay pura yakin tha kay is kalam e pak say osay zaror shifa milay gi aur osay Allah pak kay hokam say shifa mil gai, is wakiay kay baad kai sahaba Qurani ayat say jhar phonk aur rohani ilaj kartay thay,
Isitarah Aulia, dervaish, peer wa fakiron wakiat hain kitab ashraf al-hakayat mein likha hai kay molana shaikh muhammad sahab farmatay thay kay aak dafa meray ghar mein bohat cheontia(ants) bohat phayl gay aur khanay penay ki ayshia mein ajatay aur jab woh sotay to jism par charh jatay aur kattay meinay idhar odhar dekha to aak sorakh mein say woh arahai hain, meinay os surakh par yeh ayat likh kar rakh di, bas wahin surakh mein sari cheontia semat kar reh gay, os ayat ka tarjoma yeh hai "ay cheontio! apnay apnay surakhon mein ja ghuso, tum ko sulayman(a.s) aur onka lashkar bay khabri mein kochal na dalain".
Bas amliyat isitarah shoro hoay hain kay jo Qurani ayat jis mokay kay monasib hoi wahi likh kar day di bas is say asar hona shoro hogaya aur isi tajorbay say yeh ilm seena ba seena montakil hota aya hai, aur dosra naklan hai yehni woh shifa kay tarikay jo ahadees e pak mein likhay hain jis par kafi log amal kartay hain,

Rohani Amliyat kabhi Asar nahi kartay oski kya wajohat hain?
Rohani amliyat kabhi apna asar nahi dikhatay aur kai logon ko mayousi hoti hai, kai log kehtay hain kay hum nay ayat ya wazaif itni dafa parhai magar koi asar na hua na humari problems solve hoi aysay logon ka rohani oloom par yakin oth sa jata hai aur aysay log phir gayr muslim aamil kay pas jatay hain takay kalay jadu say onki parayshania dor hon aur boray kam kar kay aur ziada woh parayshanio mein phans jatay hain,
Rohani amliyat ka asar na honay ki kai wajohat hain, log zahir mein to baray wazaif aur qurani ayaat parh kar amal kartay hain magar saath mein har woh boray kam bhi kartay hain jo shariat mein bilkol haram aur gunnah hai yeh rohaniat ya noori taqaton ko fool bananay jesa hai phir kya aysay logon ko shifa mil sakti hai?, meray pas aak aurat ai thi bohat parayshan thi kay mein aak shaks ko passand karti hon os say shaadi karna chahati hon woh bhi passand karta hai lekin shaadi nahi karta, mein 5 waqat ki nimaz pabandi say parhti hon bohat dua mangti hon kai wazaif bhi parhai magar koi faida na hua, meinay bhi osko aak wazaif parhnay ko dia magar os say bhi osko koi faida na hua olta os shaks nay rabta bhi khatam hogaya mujay pehlay samaj nahi aya magar phir osi ki sister nay mujay bataya kay yeh modeling ka kam karti hai aur woh model banna chahati hai magazine par bhi oskay photos achokay hain, jab meinay magazine mein oskay photos dekhay jo bohat behoda thay, aab aysi aurat ka kam noori amliyat say kesay mumkin hosakta hai, boray kam khud karain aur ilzam aamil par lagay kay humara koi kam nahi hoa,
Isitarah meray pas aak medical ka student aya aur mujay kaha kay ali bhai mera medical ka final year ka exam hai aap kuch aysa amal karo kay mera result acha ay aur mein pass hojaon meinay kaha theek hai aap apna nam, walda ka nam aur photo mujay send kar dena mein aap ka amal karon ga magar woh student bohat he boray result kay saath fail hogaya, waja yeh thi kay osnay parhna he chordia yeh soch kar kay ali bhai kay jinnat ya mokil osay khud he pass kar day gay study ki kya zarorat hai istarah kay kai bewakof log apna kam khud kharab kartay hain aur ilzam aamil par lagatay hain kay humara koi kam nahi kia, aak aurat ai thi apni shaadi kay kam kay liay meinay kaha kay aap ka kam inshAllah hojay ga woh banda shaadi karay ga aur mein qurani ayat aur wazaif ka chila katnay laga aur woh aurat wahan os shaks say lagi zina karnay jis say os aurat ka kam olta hogaya aur aysi nahosat os par lagi kay os shaks ko bhi os say sakt nafrat hogai osay chorkar dosri shaadi kar li aur os aurat par bandish par gai aur mujay aur ilm ko galat kehnay lag gai kay mera to koi kam he nahi hoa olta osnay mujay chordia, osay apni koi galti nazar he nahi ai, istarah kay kai log hain jo yeh samajtay hain kay hum chopkay aysay kam karain gay to aamil ko malum bhi na paray ga aur humara kam hojay ga, jistarah doctor marez ko medicines deta hai aur saath mein yeh bhi advise deta hai kay aap ko khanay penay mein parhayz karna hai agar parhayz na kia to tabiat aur ziada bigar jay gi aur dawa asar bhi nahi karay gi, same isitarah aamil bhi jab kisi ka kam leta hai to advise karta hai agar client aysay boray kam karay ga to wahi bad parhayzi wali baat hojay gi kam aur ziada bigar jay ga aur amal ya amliyat koi asar nahi karay ga, isliay aamil jo advise day ospar amal karna chahehai aur har baat batani chahehai kuch chopana na chahehai na koi jhoot bolna chahehai, is mein noksan dono ko hoga aamil ko aur client ko bhi,
On logon par bhi amliyat ka koi asar nahi hota jinko rohaniat par ya in oloom par yakin nahi hota aur yeh soch kar kam karwatay hain kay chalo try kar kay dekhtay hain shayad kam hojay warna mujay to in chezon par belive he nahi hai, Kuch log bohat parhayz gar aur mazhabi hotay hain on par bhi kabhi amliyat ka asar nahi hota oski waja yeh hai kay har insan par aak aysi sakti aur azmaish aati hai jis mein dua bhi kabool nahi hoti, yeh sakti paygambaron par bhi ai thi onkay dor mein to hum kya chez hain, har insan par yeh sakti aati hai kisi par 1 saal to kisi par 2 saal to koi 7 saal tak sakt gardish mein rehta hai, aysi sakti walay insan par bhi koi amal ya amliyat asar nahi karta jis say osay shifa milay ya oski problems thek hojay, aysay insan ko har waqat ibadat mein rehna chahehai,

Kya jharphonk, Dua ya Tawez say taqdeer badal sakti hai ya nahi?
"Hazrat Abu Khizama(r) say rawait hai kay Nabi pak(s.a.w) say pocha gaya kay dua aur jharphonk taqdeer ko tal deti hai? Aap(s.a.w) nay farmaya yeh bhi taqdeer he mein dakhil hai".
Yehni yeh bhi taqdeer mein hai kay falan dawa, dua ya jharphonk say faida hojay ga.

voodoo doll

Voodoo dolls are an often misunderstood tradition associated with the Voodoo religion and forms of Hoodoo magic. They are popularly portrayed as revenge items, used to cause pain to an enemy. Instead of stemming from the traditional Voodoo rituals as found in Haiti and nearby areas, the dolls originated in part from the New Orleans, Louisiana area in the early 20th century.
In fictional portrayals, a Voodoo doll is used to curse an enemy. According to popular fictional lore, wherever someone pokes the doll with a pin or needle, the focus object will feel pain or have an illness. For the most part, these portrayals are misconstrued or completely invented.
Many cultures use dolls as a focusing point for spells and blessings, but the use of revenge dolls did not come from Voodoo. Medieval European folk magic involved the use of poppets, effigies of specific people, that were used to place curses. Some Western African religious practices also used similar devices called nkisi. It's possible that the misconceptions about the origin of the dolls comes from the Haitian Voodoo practice of nailing puppets to trees in graveyards. Rather than being used as a curse, however, these dolls were meant to be messengers to the spirit world, to contact dead loved ones.
The doll is not used in Voodoo practices in Haiti, but rather as part of the complicated melting pot of traditions in New Orleans and the Louisiana delta areas. The Louisiana Voodoo practices combine the spiritual elements of the Haitian religion with the magical beliefs of Southern United States hoodoo. In the first decades of the 20th century, Voodoo dolls are believed to have been used to cause sympathetic magic on the desired recipient, sometimes in painful ways. The use of pins was not meant to cause pain in a particular area of the real person, but rather to reinforce the spell being cast.
Modern dolls are still sold as focal points for spells, but usually with the intention of creating positive effects. Many have specific concentration points for wealth, love and financial success. To use the doll, a person must call upon the powers of the Loa, spiritual beings somewhat similar to saints in Catholic practices. Spells cast are meant to be spells of love or blessings, rather than revenge or pain.
Voodoo dolls are often sold as gag gifts and novelty items. Boyfriend/girlfriend dolls, boss dolls, and even Osama Bin Laden dolls are meant as harmless joke gifts rather than spell-casting items. Even virtual ones are available to enact revenge by computer. These items are meant to be amusing and often succeed, but they undeniably promote misconceptions about Voodoo practices that are offensive to some.
Traditional dolls are available for purchase from Louisiana-based websites and stores. Many of these claim to be blessed by local Voodoo priests, and are made from traditional materials. Some kits include instructions for correct blessings and rituals to enact good health, wealth, or success in ventures.

Monday, 16 December 2013

Believers and Non believers



If we go to recent past two or three decades back we would find that a very large portion of our society believes in magic and frequently visit to these Black magicians, Pirs (people who claim to solve problems with Islamic knowledge). Now a day although situation is almost same but a tiny change can be noticed. Relatively less people visit these Black magicians due to basic education and other scientific approaches to the different problems. Our survey showed that almost 57% of the people in Lahore said that they have visited the Black magicians. No previous data or research is available related to this question. So we can not exactly estimate whether any noticeable change has occurred in people behaviors or no change has occurred at all. The general trend shows that there is very small change but statistically we have no prove. But still 57% is a large part of the society keeping in view that now a day’s education of science is increasing.
Mostly lower class of society who are economically and financially not well off and mostly uneducated tends to visit these Black magicians. The result of our questionnaire proved that it is the lower class who visits Black magicians. 56.7% respondents stated that lower class visits, 33.3% said it’s the middle class and only 10% said it’s the upper class who commonly visits Black magicians. This is very important finding because if some specific class goes to Black magicians it means problems that are brought to these Black magicians can also be specified. Because people from same class over all counters to same set of problems.
The reason of lower class going to Black magicians may be because of vicious circle of poverty (an economic term which means poverty is like a circle and it is very difficult to get out of this circle). People cannot see any physical measures that can get them out of that circle. Their forefathers were poor and lived hands to mouth and they are also poor despite of much hard work. So they think because no physical measures can get them out so only supernatural powers and other non physical forces can change It so they visit these Black magicians. Lack of basic education adds strength to this belief. But the educated people say such things does not exists their point might be valid but in reality have they ever faced something supernatural? Something that does happens frequently is it fate or something much more sinister????

Effect of Black Magic

Black magic can be used to harm or hurt other person by performing certain acts. Because of an increase in jealousy, frustration, selfishness, greed and inability to accept other person happiness, the use of black magic has become the most common way to take out one frustration and get an evil kind of satisfaction from the turmoil of others. This problem has been increased in the last few years and most of the spells are cast by closest relatives. Symptoms include hatred between husband and wife, feeling breathless, constant bad dreams, rapid hair loss, sudden loss in studies, inability to get married and many more.

Black Magic History

The roots of magic come from the Celts, a people living between 700 BC and 100 AD. Magic can affect many outcomes, some good and some evil, depending on the type of magic and the intentions of the practitioner. It was also practiced in ancient Egypt and then in Babylon by the pagans. The more well-known types of magic are denoted by colors
“"Black magic" is performed with the intention of harming another being, either as a means of building the practitioner's power or as the goal itself. The underlying ideology upon which black magic is based states that the practitioner and his or her pursuit of knowledge and/or physical well-being are more important than other concerns, theological or ethical.
"Green magic" involves the practitioner's attuning himself or herself to nature and the world around him or her.
"White magic" is where the practitioner attunes him or herself to the needs of human society and attempts to meet those needs. This is a form of "personal betterment" magic, and does not entail harming other beings.
"Grey magic" is magic that is neither green, nor black, nor white, and which usually replaces the absolute stand of these realms with an ethical code that is particular to the practitioner. It is a type of magic all its own, and may be used for many different purposes.
"Folk magic" is an eclectic collection of Herbalism, faith healing, curses and hexes, candle magic, and other workings that has thrived in rural areas for centuries. There is also the term, "hedge wizard," which refers to an individual who attempts to practice magic with little or no formal training”. (History of Witchcraft and Magic)