problem solved

Insan par honay walay amraz wa parayshania dor honay ki kol 3 tadberay hain:
1.Dawa
2.Dua
3.Tawez
Jistarah bimari ka ilaj dawa say hota hai isitarah kai amraz mein jahan dawa asar nahi karti wahan jhar phonk say bhi faida hojata hai,
Amliyat, jhar phonk bhi doctori dawa ki tarah hai lekin fark yeh hai kay amliyat mein fitna hai aur dawa mein fitna nahi, woh fitna yeh hai kay aamil ki taraf bozrogi ka khyal peda hota hai kay yeh koi bari azeem pakiza hasti hain aur doctor ki taraf bozrogi ka khyal nahi hota woh to aam insan hai, awam amliyat ko zahiri tadber samaj kar nahi kartay balkay asmani chez samaj kar kartay hain, jab onka koi kam amliyat say nahi hota to aamil ko jhota, fraud, jali ya thag peer samaj lia jata hai, dosri jaga international media jahan islam kay peechay pari hai mazhab ko kharab karnay kay liay same isitarah yahan bhi media behoda programs t.v par dikha kar logon ko yeh show karna chahati hai kay in rohani oloom ka koi wajood he nahi sab kuch fraud hai sab kuch jhoot hai aur jo log yeh kam kartay hain woh fraud kar kay logon say pesay lekar kha jatay hain aur logon ko fool banatay hain, han yeh baat to hai kafi log thag aur fraud bhi hain mashray mein jo istarah kay behoda kam kartay hain magar iska matlab yeh nahi sabi he aysay hain ya ilm galat hai, in fraud jahil logon ki waja say jo sachay ilm karnay walay hain woh bhi badnam hojatay hain aur rohani oloom par logon ka yakin aur aitebar oth jata hai aur media ko moka mil jata hai woh aur ziada barh jarh kar yeh sabit karnay ki koshish kartay hain kay rohani oloom aur rohani ilaj sab galat aur fraud hai log bas tohmat aur weham ka shikar hotay hain ya nafsiati bimari hoti hai onko wagayra, istarah ki batain keh kar woh logon ko rohaniat ki taraf say hata detay hain yahi waja hai kay amliyat aur taweez wagayra kay kam kay mutalik awam kay akaid boray hain,

Rohani Amliyat kistarah Ejad hoay?
Rohani amliyat 2 tarah say ejad hoay hain 1.Aklan 2, Naklan,
Aklan yehni soch, ghor aur akal say koi amal karna jesay sahi bukhari sharif mein aak wakia likha hai kay chand sahaba karam(r) safar mein thay onka gozar aak gao say hua, in gao walon nay onko khana tak na khilaya, wahan itfaq say kisi shaks ko saanp nay kat lia, aak shaks onkay pas aya aur pocha kay kya tum logon mein koi mantar parhnay wala hai jis say saanp ka zehar otar jay, aak sahabi nay kaha kay mein dam karna janta hon aur woh shaks osay mariz kay pas lay ghay aur os sahabi nay surah fateha parh kar dam kia aur os shaks ka zehar otar gaya aur woh bilkol thek hokar beth gaya, jab yeh wakia nabi pak(s.a.w) ko bataya gaya to Nabi pak(s.a.w) nay moskara kar sahabi say pocha kay tum ko kesay malum kay surah fateha saanp kay zehar ko dor karnay ka mantar hai? sahabi nay kaha kay mujay os shaks ko takleef mein tarapta dekh kar bohat dokh sa hoa aur mujay laga kay woh shaks isitarah tarap kar mar jay ga agar onko saanp kay zehar ko dor karnay wala shaks na mila to, mujay Quran pak ki ayat surah fateha ka khyal aya mujay pura yakin tha kay is kalam e pak say osay zaror shifa milay gi aur osay Allah pak kay hokam say shifa mil gai, is wakiay kay baad kai sahaba Qurani ayat say jhar phonk aur rohani ilaj kartay thay,
Isitarah Aulia, dervaish, peer wa fakiron wakiat hain kitab ashraf al-hakayat mein likha hai kay molana shaikh muhammad sahab farmatay thay kay aak dafa meray ghar mein bohat cheontia(ants) bohat phayl gay aur khanay penay ki ayshia mein ajatay aur jab woh sotay to jism par charh jatay aur kattay meinay idhar odhar dekha to aak sorakh mein say woh arahai hain, meinay os surakh par yeh ayat likh kar rakh di, bas wahin surakh mein sari cheontia semat kar reh gay, os ayat ka tarjoma yeh hai "ay cheontio! apnay apnay surakhon mein ja ghuso, tum ko sulayman(a.s) aur onka lashkar bay khabri mein kochal na dalain".
Bas amliyat isitarah shoro hoay hain kay jo Qurani ayat jis mokay kay monasib hoi wahi likh kar day di bas is say asar hona shoro hogaya aur isi tajorbay say yeh ilm seena ba seena montakil hota aya hai, aur dosra naklan hai yehni woh shifa kay tarikay jo ahadees e pak mein likhay hain jis par kafi log amal kartay hain,

Rohani Amliyat kabhi Asar nahi kartay oski kya wajohat hain?
Rohani amliyat kabhi apna asar nahi dikhatay aur kai logon ko mayousi hoti hai, kai log kehtay hain kay hum nay ayat ya wazaif itni dafa parhai magar koi asar na hua na humari problems solve hoi aysay logon ka rohani oloom par yakin oth sa jata hai aur aysay log phir gayr muslim aamil kay pas jatay hain takay kalay jadu say onki parayshania dor hon aur boray kam kar kay aur ziada woh parayshanio mein phans jatay hain,
Rohani amliyat ka asar na honay ki kai wajohat hain, log zahir mein to baray wazaif aur qurani ayaat parh kar amal kartay hain magar saath mein har woh boray kam bhi kartay hain jo shariat mein bilkol haram aur gunnah hai yeh rohaniat ya noori taqaton ko fool bananay jesa hai phir kya aysay logon ko shifa mil sakti hai?, meray pas aak aurat ai thi bohat parayshan thi kay mein aak shaks ko passand karti hon os say shaadi karna chahati hon woh bhi passand karta hai lekin shaadi nahi karta, mein 5 waqat ki nimaz pabandi say parhti hon bohat dua mangti hon kai wazaif bhi parhai magar koi faida na hua, meinay bhi osko aak wazaif parhnay ko dia magar os say bhi osko koi faida na hua olta os shaks nay rabta bhi khatam hogaya mujay pehlay samaj nahi aya magar phir osi ki sister nay mujay bataya kay yeh modeling ka kam karti hai aur woh model banna chahati hai magazine par bhi oskay photos achokay hain, jab meinay magazine mein oskay photos dekhay jo bohat behoda thay, aab aysi aurat ka kam noori amliyat say kesay mumkin hosakta hai, boray kam khud karain aur ilzam aamil par lagay kay humara koi kam nahi hoa,
Isitarah meray pas aak medical ka student aya aur mujay kaha kay ali bhai mera medical ka final year ka exam hai aap kuch aysa amal karo kay mera result acha ay aur mein pass hojaon meinay kaha theek hai aap apna nam, walda ka nam aur photo mujay send kar dena mein aap ka amal karon ga magar woh student bohat he boray result kay saath fail hogaya, waja yeh thi kay osnay parhna he chordia yeh soch kar kay ali bhai kay jinnat ya mokil osay khud he pass kar day gay study ki kya zarorat hai istarah kay kai bewakof log apna kam khud kharab kartay hain aur ilzam aamil par lagatay hain kay humara koi kam nahi kia, aak aurat ai thi apni shaadi kay kam kay liay meinay kaha kay aap ka kam inshAllah hojay ga woh banda shaadi karay ga aur mein qurani ayat aur wazaif ka chila katnay laga aur woh aurat wahan os shaks say lagi zina karnay jis say os aurat ka kam olta hogaya aur aysi nahosat os par lagi kay os shaks ko bhi os say sakt nafrat hogai osay chorkar dosri shaadi kar li aur os aurat par bandish par gai aur mujay aur ilm ko galat kehnay lag gai kay mera to koi kam he nahi hoa olta osnay mujay chordia, osay apni koi galti nazar he nahi ai, istarah kay kai log hain jo yeh samajtay hain kay hum chopkay aysay kam karain gay to aamil ko malum bhi na paray ga aur humara kam hojay ga, jistarah doctor marez ko medicines deta hai aur saath mein yeh bhi advise deta hai kay aap ko khanay penay mein parhayz karna hai agar parhayz na kia to tabiat aur ziada bigar jay gi aur dawa asar bhi nahi karay gi, same isitarah aamil bhi jab kisi ka kam leta hai to advise karta hai agar client aysay boray kam karay ga to wahi bad parhayzi wali baat hojay gi kam aur ziada bigar jay ga aur amal ya amliyat koi asar nahi karay ga, isliay aamil jo advise day ospar amal karna chahehai aur har baat batani chahehai kuch chopana na chahehai na koi jhoot bolna chahehai, is mein noksan dono ko hoga aamil ko aur client ko bhi,
On logon par bhi amliyat ka koi asar nahi hota jinko rohaniat par ya in oloom par yakin nahi hota aur yeh soch kar kam karwatay hain kay chalo try kar kay dekhtay hain shayad kam hojay warna mujay to in chezon par belive he nahi hai, Kuch log bohat parhayz gar aur mazhabi hotay hain on par bhi kabhi amliyat ka asar nahi hota oski waja yeh hai kay har insan par aak aysi sakti aur azmaish aati hai jis mein dua bhi kabool nahi hoti, yeh sakti paygambaron par bhi ai thi onkay dor mein to hum kya chez hain, har insan par yeh sakti aati hai kisi par 1 saal to kisi par 2 saal to koi 7 saal tak sakt gardish mein rehta hai, aysi sakti walay insan par bhi koi amal ya amliyat asar nahi karta jis say osay shifa milay ya oski problems thek hojay, aysay insan ko har waqat ibadat mein rehna chahehai,

Kya jharphonk, Dua ya Tawez say taqdeer badal sakti hai ya nahi?
"Hazrat Abu Khizama(r) say rawait hai kay Nabi pak(s.a.w) say pocha gaya kay dua aur jharphonk taqdeer ko tal deti hai? Aap(s.a.w) nay farmaya yeh bhi taqdeer he mein dakhil hai".
Yehni yeh bhi taqdeer mein hai kay falan dawa, dua ya jharphonk say faida hojay ga.